Title
Saint Peter
Fanzago, Cosimo (Clusone, 1591 - Nápoles, 1678)
Generic classification
SculptureObject
SculptureDate
1635-36Cultural context / style
Virreinato de Nápoles. Reinado de Felipe IVDimensions
11 1/8 × 4 3/4 × 3 3/4 in.Material
BronzeTechnique
CastIconography / Theme
San PedroProvenance
Church of the Convent of the Augustinian Nuns, Salamanca (Salamanca, Spain)Current location
The Metropolitan Museum of Art (New York, United States)Inventory Number in Current Collection
52.187Object history
This sculpture of Saint Peter, made in gilded bronze, entered The Metropolitan Museum of Art in New York in 1952, at that time it was identified as a Roman piece from the 17th century; however, recently, it has been attributed to the Neapolitan master Cosimo Fanzago (D'Agostino, 2003; Allen, 2022), and with this it has been possible to recognize its place of origin: the church of the convent of Agustinas de Salamanca. Fanzago carried out the work at the request of Manuel de Fonseca y Zúñiga (1588-1653), VI Count of Monterrey, who resided for a long time in Italy, first as ambassador to the Holy See (1628-1631) and later as viceroy of Naples (1631-1637). He was patron and patron of the aforementioned convent, whose temple he decorated and endowed with various works of art from Italy. This sculpture flanked a gilded bronze tabernacle, enriched with noble stones, such as lapis lazuli and jasper, among others. A sumptuous work that can still be seen in the Salamanca church, although devoid of the bronze sculptures that formed part of the ensemble: this image of St. Peter, now in The Metropolitan Museum of Art in New York, and another that represented St. Paul, now part of a private collection in New York.
The convent and church of the Augustinian nuns of Salamanca was considered by Madruga Real as an excellent artistic bridge between Naples and Salamanca (Madruga Real, 1982). The most sumptuous part of the temple was the altar, where the viceroy wished to place his tomb and that of the countess. The polychrome marble decoration allows us to recognize the mark of Cosimo Fanzago (Clusone, 1591-Napoli, 1678), to whom the viceroy commissioned the main altarpiece; at that time the aforementioned master was the main architect of Naples. The design he made, in principle, was to be for the church of the Ursulines of Salamanca, where the count first planned to erect the funeral chapel of his family; but that was before he decided to build a new convent for the Augustinian nuns, for whose church the project commissioned to Fanzago was destined. The contract was signed on November 28, 1633. Let us keep in mind that Monterrey was one of the most powerful nobles at that time, he was related to the Count-Duke of Olivares, his brother-in-law, who was a favourite of the monarch Philip IV. Fanzago was to design four funerary monuments in the temple and to provide the main altar of the temple with prestige (Dombrowski, 1995-1996).
As for this sculpture, it was part of the sumptuous ensemble surrounding the monstrance at the foot of the main altarpiece, where it was described by Fray Alonso de Villerino, chronicler of the Augustinian order in 1691: "... la moldura de la primera grada del Altar Mayor, es de mármol blanco, y ella de jaspe verde, la segunda es de lo mismo, y en la delantera tiene a trechos unos lazos de bronce dorado, y sobre esta están siempre dos ángeles de bronce dorado, y dos hechuras de San Pedro y, y San Pablo que acompañan la Custodia, la qual tiene su asiento en el Altar Mayor, y a raíz del esta la puerta del primer Sagrario, que es de bronce dorado, y gravado el Dulce Nombre de Jesús: tiene mucho adorno de piedras, y toda es de jaspes de diversos colores..." (Alonso de Villerino, 1691).
We know that at the beginning of the 20th century the ensemble was maintained in this way, and the work was still in its original location, since Gómez-Moreno, during the elaboration of the Monumental Catalog of the province of Salamanca, came to see and photograph the bronze sculptures that accompanied the tabernacle: “el tabernáculo constituye una alhaja de precio, como que está enchapado de lapislázuli, malaquita y jaspes, entre molduras y decoración de bronce dorado. (…) Cuatro estatuitas de bronce dorado, de 0,29 m. de alto y unos angelillos de la misma materia decoran el tabernáculo del altar. Aquéllas representan a S. Pedro y S. Pablo, dos veces repetida cada una; son también romanas y hechas magistralmente según el estilo de Bernini. Don ángeles arrodillados de mayor tamaño, pero de la misma materia y estilo, están puestos a los lados del tabernáculo” (Gómez-Moreno, Manuel, Catálogo monumental de la provincia de Salamanca, 1901-1903, Vol. 1. Text, Part 2. pp. 464-465). The CSIC archive in Madrid preserves the image taken by Gómez-Moreno of these pieces(AR832686801), among which we can recognize the image of San Pedro that is currently part of the collection of the MET. As we can see, the historian from Granada was right in recognizing their Italian roots, and of course their extraordinary quality; today these bronze sculptures are recognized as Neapolitan pieces by Cosimo Fanzago. As we noted at the beginning, in the mid-twentieth century the work was already in New York, in 1952 The Metropolitan Museum of Art acquired the sculpture through Blumka Gallery, New York.
Description
The monumental air and dynamism of the piece are relevant qualities, despite its small dimensions. The apostle advances wrapped by his heavy tunic that shows a spirited movement and volume. His face is concentrated, trapped by the reading of the book he is holding in his left hand. St. Peter walks abstracted by the reading, so much so that it seems that the next step will lead him to fall from the pedestal on which he appears erected; such is the dynamism of the figure that accompanies his step with the movement of his right arm, in whose hand he holds the keys of the Church. His head appears defined with great naturalism, as can be seen in his wrinkles, in the marks left on his face by the concentrated expression, see his frown, the bushy beard and the hair, whose locks form waves that, nevertheless, allow us to discover his clear temple. The anatomical study of the arm, the face, and the ability to show the realism of his walk and the counterweights that this generates in the body, demonstrate, in short, the great mastery of its author.
Locations
post. 1903
1952
dealer/antiquarian
Blumka Gallery, New York (United States) *
1952 - present
Bibliography
- ALLEN, Denise y FRAIMAN, Jeffrey (2022): Italian Renaissance and Baroque Bronzes in the Metropolitan Museum of Art, The Metropolitan Museum of Art, New York, p. 449, il. 165a.
- BOZZI CORSO, Marina (2007): "Riflessi di Cosimo Fanzago a Salamanca", nº 6, en De Arte, pp. 151-166.
- D'AGOSTINO, Paola (2003): "Un bronzetto spagnolo di Cosimo Fanzago a New York", nº 109, en Prospettiva, pp. 83-88.
- D'AGOSTINO, Paola (2008): "Neapolitan Metalwork in New York: Viceregal Patronage and the Theme of the Virgin of the Immaculate Conception", vol. 43, en The Metropolitan Museum Journal, pp. 117-130.
- DOMBROWSKI, Damian "Nápoles en España. Cosimo Fanzago, Guiuliano Finelli, las esculturas del Altar Mayor en las Agustinas Descalzas de Salamanca y un monumento funerario desaparecido", vol. VII-VIII, en Anales del Departamento de Historia y Teoría del Arte, pp. 87-93.
- GARCÍA BOIZA, Antonio (1945): La iglesia y convento de MM. Agustinas de Salamanca, Universidad de Salamanca, Salamanca, pp. 10-11.
- GÓMEZ-MORENO, Manuel (1967): Catálogo monumental de la provincia de Salamanca. Texto, Ministerio de Educación y Ciencia. Dirección General de Bellas Artes, Madrid.
- MADRUGA REAL, Ángela (1982): La arquitectura barroca salmantina: las Agustinas de Monterrey. Tesis Doctoral, Universidad Complutense de Madrid.
- MADRUGA REAL, Ángela (1975): "Cósimo Fanzago en las Agustinas de Salamanca", nº 125, en Goya, pp. 291-297.
- RIVAS ALBADALEJO, Ángel (2015): Entre Madrid, Roma y Nápoles. El VI conde de Monterrey y el gobierno de la Monarquía Hispánica (1621-1653) Tesis Doctoral, Universidad de Barcelona, Barcelona.
- VILLERINO, F. Alonso de, (1691): Esclarecido solar de las religiosas recoletas de nuestro padre San Agustín y vidas de las insignes hijas de sus conventos, vol. II, Madrid, p. 5.
Record manager
María José Martínez RuizCitation:
María José Martínez Ruiz, "Saint Peter" in Nostra et Mundi. Cultural Heritage from Castile and Leon around the world, Fundación Castilla y León, 2025. https://inventario.nostraetmundi.com/en/work/428
Saint Peter
Public Domain. The Metropolitan Museum of Art
Public Domain. The Metropolitan Museum of Art