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Title

Mater Dolorosa

Generic classification
Sculpture
Object
Sculpture
Date
ca. 1200-1250
Century
First half of the 13th c.
Cultural context / style
Gothic
Dimensions
13/16 in.
Material
Wood, Parchment
Technique
Polychrome, Carved
Iconography / Theme
Mater Dolorosa
Provenance
Possible origin from Castile and Leon (Castilla y León, Possible origin from Castile and Leon, Spain)
Current location
The Hispanic Society of America (New York, United States)
Inventory Number in Current Collection
D90
Object history

It is the only surviving figure of what was probably a sculptural group of the Crucifixion. The origin of the piece has been discussed, Proske (1970) raised the possibility that it came from Catalonia, however, if we look at the details of the composition we can see parallels with works of the current Castilla y León. Constancio del Álamo and Elizabeth Valdez point out in Gothic Sculpture in America: The Museums of New York and Pennsylvania (2016) that the position of the Virgin's hands is reminiscent of the Crucifixion group of San Pedro de Tejada (Burgos) and the church of San Miguel in Támara de Campos (Palencia). They also point out that the collections of the Frederic Marès Museum (Barcelona) suggest that the popularity of this specific type of pieces was greater in Castile in the 13th century, especially in Burgos and Palencia (Gillerman, 2001).

After leaving its original location, the sculpture ended up in the collection of José María de Palacio y Abárzuza, Count of Las Almenas. He sold a large part of his collection in 1927 in New York thanks to the efforts of Arthur Byne and Mildred Stapley Byne. Thus, this piece was offered for sale on January 15 in American Art Association (No. 362) with the following description:

The early statue is strikingly presented in a niche lined with antique black velvet, its canopy formed by the little turrets so much used in the twelfth and thirteenth century sculptures, and supported by slender twisted colonnettes. The Virgin, with hands crossed on the breast, inclines in chaste humility, to hear the angelic message, "Thou art the handmaiden of the Lord." The head, covered by a white coif, is in a remarkable state of preservation; through the bronze tone it has acquired during some seven centuries the cheeks still glow, and the black pupils and red lips combine to give it great vitality. With eyes round-open in innocent surprise, lips slightly parted, the face expresses an indefinable spirituality, and the whole can only be compared with the similar standing Virgin [more mutilated] in the Barcelona Museum of Fine Arts. This statue was undoubtedly part of a life-size group of which the Angel Gabriel formed the missing figure. Even incomplete she is of indestructible beauty and ranks with the best wood carvings of the Romanesque period.

The sculpture was purchased by Ercole Canessa, an antiques dealer and collector. Finally, the piece was acquired in March 1927 by the Hispanic Society of America, where it is preserved today (Del Álamo and Valdez, 2016).

Description

The piece has suffered quite a lot of damage over time: it has lost its feet and part of its legs; it has numerous cracks on the face, neck and right arm; some fingers of the right hand are also missing, such as the thumb, ring finger and little finger. In 1966 a restoration of the piece was carried out where it was seen that it was covered with at least three layers of paint and enamel (Del Álamo and Elizabeth Valdez, 2016).

* The relative location of dealers, antique shops, art galleries, and collectors leads us to the places where they were based or had one of their main headquarters. However, this does not always indicate that every artwork that passed through their hands was physically located there. In the case of antique dealers and art merchants, their business often extended across multiple territories; sometimes they would purchase items at their origin and send them directly to clients. Similarly, some collectors owned multiple residences, sometimes in different countries, where they housed their collections. It is often difficult to determine exactly where a specific piece was kept during its time in their possession. Consequently, the main location of the dealer or collector is indicated. These factors should be considered when interpreting the map. Refer to the object's history in each case.
Bibliography
  • CODDING, Mitchell A. (coord.) (2017): Tesoros de la Hispanic Society of America: visiones del mundo hispánico, Museo Nacional del Prado, Madrid.
  • ESCOBAR, Ángel (2010): "La lengua del Carmen Campidoctoris", nº 10.
  • GILLERMAN, Dorothy (2001): Gothic Sculpture in America, vol. II, Brepols, Turnhout, p. 133.
  • GILMAN PROSKE, Beatrice (1970): "Una escultura de la Madre Dolorosa recientemente restaurada", vol. 43, nº 171, Archivo español de arte, pp. 343-350.
  • HOLLADAY, Joan y WARD, Susan (eds.) (2016): Gothic Sculpture in America: The Museums of New York and Pennsylvania, vol. III, International Center of Medieval Art, Nueva York, pp. 97-99.
  • STAPLEY BYNE, Mildred, BYNE, Arthur y CANESSA, Ercole (1927): Spanish Art Collection of the Conde de las Almenas, Madrid, American Art Association, New York, p. 216.
Citation:

Cristina Borreguero Beltrán and Isabel Escalera Fernández, "Mater Dolorosa" in Nostra et Mundi. Cultural Heritage from Castile and Leon around the world, Fundación Castilla y León, 2025. https://inventario.nostraetmundi.com/en/work/141