Search results for
X
No results :(

Hints for your search:

Title

Bible

Generic classification
Manuscripts and illuminations
Date
ca. 985
Century
Late 10th c.
Cultural context / style
Visigothic
Dimensions
14,4 x 10,6 in
Material
Parchment, Ink
Technique
Illumination
Iconography / Theme
Liturgia
Provenance
Monastery of Santo Domingo de Silos (Santo Domingo de Silos, Burgos, Spain)
Current location
The Princes Czartoryski Library (Cracovia, Poland)
Inventory Number in Current Collection
MS 3118
Object history

The origin of the library of the monastery of San Sebastián de Silos, later called Santo Domingo de Silos, can be found in the reconstruction carried out by the Castilian Count Fernán González in the middle of the 10th century. In the year 954 the count donated numerous lands and possessions to the monastery, as well as some books relevant to the cult (Senra, 2002). However, the peak of the monastery took place with the abbot Domingo Manso, who had been a monk of San Millán de la Cogolla. In 1041 Fernando I put him in charge of San Sebastián de Silos and under his mandate the monastic complex grew considerably. The library increased thanks to the donations received and the productions of the scriptorium itself (Castro, 2020), reaching its peak at the end of the eleventh and beginning of the twelfth century (Sánchez Mariana, 1984; Boylan, 1992).

Precisely, this Bible is one of the volumes that were made in the tenth century (Férotin, 1912; Vivancos, 2007). The Silense library suffered great losses throughout its history, such as this copy. Rodrigo Echevarría, the last abbot of the monastery before the exclaustration of 1835, was in charge of jealously preserving the manuscripts that were still treasured in Silos. According to Besse (1897), he was a manof"uncommon prudence and firmness, combined with an extensive knowledge, a great knowledge of the world and noble and distinguished manners". There is no doubt that his decision to protect the manuscripts helped to prevent them from being dispersed at first. However, their fate changed when he was appointed bishop of Segovia in 1857. Echevarría had to leave the monastery, and from then on the codices fell into disrepair.

Anastasio Rodrigo y Yusto, archbishop of Burgos, was impressed when he visited the Monastery of Santo Domingo de Silos. Its dilapidated state led him to appeal to the former monks of the abbey. It was at that moment that Sebastián Fernández, one of the exclaustrated monks and vicar of the church of San Martín (Madrid), intervened. Although he was responsible for protecting the manuscripts in the capital, he failed to appreciate their true value, which led him to contact a marquis in Madrid "plus ou moins authentique" who worked with Aunt Jesusa, a woman well known for selling antiquities (Besse, 1897; Ruiz and Gonzalez de Linares, 1978). Thus it was that in 1877 she sold 69 manuscripts for 16,000 pesetas, a figure that undoubtedly pleased the parish priest.

This Bible was among these codices sold in Madrid. It was acquired by Antoine Bachelin-Deflorenne, an antiquarian specializing in the sale of antique and rare books. Although his main store was located in Paris, at 10 Boulevard des Capucines, he had branches in London and Madrid. That is how he learned that Sebastian Fernandez was selling the Siloian manuscripts. The Bible was offered for sale in Paris on June 1, 1878 at the Hotel des Commissaires-Priseurs (Paris) and was bought by the Polish prince Władysław Czartoryski (Vivancos, 2007). He had founded in 1874 the National Museum of Krakow, which was linked to The Princes Czartoryski Library, so the manuscript became part of its collection.

Description

It contains the books of the four major prophets, the twelve minor prophets and the first and second books of the Maccabees. Originally the Bible was divided into three volumes: the first one dedicated to the Historical Books, the second to the Sapiential Books and the third to the New Testament (Vivancos, 2007). Although the manuscript comes from the Monastery of Santo Domingo de Silos, it was probably not written there. It consists of 216 folios divided into two columns of 37 lines. Vivancos (2007) considers that several amanuenses participated in the codex, although most of it was elaborated by the same scribe.

Locations
* The relative location of dealers, antique shops, art galleries, and collectors leads us to the places where they were based or had one of their main headquarters. However, this does not always indicate that every artwork that passed through their hands was physically located there. In the case of antique dealers and art merchants, their business often extended across multiple territories; sometimes they would purchase items at their origin and send them directly to clients. Similarly, some collectors owned multiple residences, sometimes in different countries, where they housed their collections. It is often difficult to determine exactly where a specific piece was kept during its time in their possession. Consequently, the main location of the dealer or collector is indicated. These factors should be considered when interpreting the map. Refer to the object's history in each case.
Bibliography
Citation:

Isabel Escalera Fernández, "Bible" in Nostra et Mundi. Cultural Heritage from Castile and Leon around the world, Fundación Castilla y León, 2025. https://inventario.nostraetmundi.com/en/work/410